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	<title>Redaction NOFI &#8211; Nofi Media</title>
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	<title>Redaction NOFI &#8211; Nofi Media</title>
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		<title>Do you want to know more about Juneteenth?</title>
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		<pubDate>Thu, 02 Apr 2026 15:54:00 +0000</pubDate>
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					<description><![CDATA[On June 19, 1865, enslaved African Americans in Galveston, Texas, learned that they were free. Since then, the Black community in the United States has continued to celebrate this event. Do you want to know more about Juneteenth?Juneteenth is the oldest national commemoration of the end of slavery in the United States. In 1865, it [&#8230;]]]></description>
		
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		<title>For a black globality</title>
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		<pubDate>Tue, 24 Mar 2026 15:34:13 +0000</pubDate>
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					<description><![CDATA[Explore the concept of “Black globality” and discover how Koujichagoulism can unite Afro-diasporic communities to build a prosperous and respected future. Definitions and dimensions of globalism The term globalism is complex, and it must be acknowledged that although it can be criticized, it remains an ambiguous term that should not be confused with “globality” (in [&#8230;]]]></description>
		
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		<title>Vita Nkanga, the Kongo king as a figure of african sovereignty in the 17th century</title>
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		<dc:creator><![CDATA[Redaction NOFI]]></dc:creator>
		<pubDate>Fri, 13 Mar 2026 13:37:03 +0000</pubDate>
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		<category><![CDATA[NOFI]]></category>
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					<description><![CDATA[Known for his resistance against Portuguese colonialism, Vita Nkanga is an emblematic figure in the struggle for Kongo’s sovereignty and unity, marked by the Battle of Mbuila in 1665 and his martyrdom. The Origins of Vita Nkanga Kongo dia Ntotela (kintotila kya Kongo), known as the “Kingdom of Kongo,” is one of the most renowned [&#8230;]]]></description>
		
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		<title>Kwame Nkrumah in Addis Ababa (1963): “Africa Must Unite”</title>
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		<dc:creator><![CDATA[Redaction NOFI]]></dc:creator>
		<pubDate>Thu, 12 Mar 2026 12:41:16 +0000</pubDate>
				<category><![CDATA[Non classé]]></category>
		<category><![CDATA[Kwame Nkrumah]]></category>
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					<description><![CDATA[In Addis Ababa, before the African heads of state gathered for a decisive moment in the history of the continent, Kwame Nkrumah delivered a speech that has remained famous: “Africa Must Unite.” In this visionary address, the Ghanaian leader defended the idea of a political, economic, military, and monetary union of Africa as the only [&#8230;]]]></description>
		
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		<title>Slave cemeteries re-emerge as erosion exposes them in Guadeloupe</title>
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					<comments>https://www.nofi.media/en/2026/03/slave-cemeteries-re-emerge-erosion/99382#respond</comments>
		
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		<pubDate>Thu, 12 Mar 2026 11:48:29 +0000</pubDate>
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					<description><![CDATA[On the beach of Raisins Clairs, in Guadeloupe, human bones regularly appear on the surface of the sand. Behind these discoveries lies a reality that is at once archaeological, historical and climatic: coastal erosion is bringing to light former slave cemeteries. As the sea advances, the physical traces of colonial slavery reappear, reminding us that [&#8230;]]]></description>
		
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		<title>Marius Cultier, pioneer of caribbean jazz</title>
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		<dc:creator><![CDATA[Redaction NOFI]]></dc:creator>
		<pubDate>Thu, 12 Feb 2026 15:42:18 +0000</pubDate>
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					<description><![CDATA[On December 23, 1985, Marius Cultier passed away at the age of 43. A musician who influenced many artists from Martinique, he had a deep affection for biguine, jazz, mazurka, as well as Latin music. Born in the working-class neighborhood of Terres Sainville in Fort-de-France, this self-taught pianist with exceptional talent—author, performer, and composer—left an [&#8230;]]]></description>
		
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		<post-id xmlns="com-wordpress:feed-additions:1">99009</post-id>	</item>
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		<title>Gisèle Pineau</title>
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		<pubDate>Fri, 06 Feb 2026 11:05:02 +0000</pubDate>
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					<description><![CDATA[Gisèle Pineau is a Guadeloupean writer born in Paris in 1956. In 1960, she traveled to Guadeloupe. Where does her passion come from?Her passion for writing began very early in childhood. She would watch her mother read and reread novels she herself described and considered as “romance novels,” and whenever she had time, she would [&#8230;]]]></description>
		
		
		
		<post-id xmlns="com-wordpress:feed-additions:1">98996</post-id>	</item>
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		<title>Ndate Yalla Mboj, the wolof resistant queen</title>
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		<pubDate>Fri, 30 Jan 2026 15:39:27 +0000</pubDate>
				<category><![CDATA[History]]></category>
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					<description><![CDATA[When the French arrived to colonize Senegal in 1855, the very first resistance they encountered was a woman. Her name: Ndaté Yalla Mboj. At a time when, in France, women’s citizenship would not be recognized until ninety years later, the French were not a little surprised to discover, in 1855, that this woman with a [&#8230;]]]></description>
		
		
		
		<post-id xmlns="com-wordpress:feed-additions:1">98970</post-id>	</item>
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		<title>Boukman Dutty and the oath of “Bwa Kayiman”</title>
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		<dc:creator><![CDATA[Redaction NOFI]]></dc:creator>
		<pubDate>Thu, 29 Jan 2026 16:13:27 +0000</pubDate>
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					<description><![CDATA[Boukman, Dutty Boukman, Zamba Boukman was the leader of the “Bwa Kayiman” ceremony on August 14, 1791. This ceremony was one of the triggering events of the remarkable saga of Saint-Domingue led by Black people, culminating in the birth, in 1804, of the first Black Republic: Haiti. Born a slave in Jamaica and a multiple-time [&#8230;]]]></description>
		
		
		
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		<title>Timbuktu, the city of ink and sand</title>
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		<dc:creator><![CDATA[Redaction NOFI]]></dc:creator>
		<pubDate>Thu, 29 Jan 2026 15:14:58 +0000</pubDate>
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					<description><![CDATA[A legendary city emerging from the edges of the desert and river, Timbuktu has successively been a caravan crossroads, an Islamic university, and the spiritual capital of the Sahel. From its Tuareg foundation to its post-jihadist revival, here is the story of an African center of knowledge and resistance—a forgotten symbol of rooted, scholarly Islam. [&#8230;]]]></description>
		
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