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	<title>Society &#8211; Nofi Media</title>
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	<title>Society &#8211; Nofi Media</title>
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		<title>IDA B. WELLS HAD LED A CRUSADE</title>
		<link>https://www.nofi.media/en/2026/04/ida-b-wells-had-led-a-crusade/99657?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=ida-b-wells-had-led-a-crusade</link>
					<comments>https://www.nofi.media/en/2026/04/ida-b-wells-had-led-a-crusade/99657#respond</comments>
		
		<dc:creator><![CDATA[Charlotte Dikamona]]></dc:creator>
		<pubDate>Thu, 02 Apr 2026 10:51:41 +0000</pubDate>
				<category><![CDATA[Society]]></category>
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					<description><![CDATA[Ida Bell Wells-Barnett, known as Ida B. Wells, was an activist known for denouncing the horrors of the lynching of Black people. She was also an American journalist and sociologist who led a crusade in the 1890s against lynching and also fought for women’s suffrage. THE STORY OF IDA B. WELLS She was born into [&#8230;]]]></description>
		
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		<title>The Ashanti: a look at their unique matriarchal and matrilineal society</title>
		<link>https://www.nofi.media/en/2026/03/the-ashanti-a-look-at-their-unique/99550?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=the-ashanti-a-look-at-their-unique</link>
					<comments>https://www.nofi.media/en/2026/03/the-ashanti-a-look-at-their-unique/99550#respond</comments>
		
		<dc:creator><![CDATA[Charlotte Dikamona]]></dc:creator>
		<pubDate>Wed, 25 Mar 2026 10:18:25 +0000</pubDate>
				<category><![CDATA[Society]]></category>
		<category><![CDATA[Culture]]></category>
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		<category><![CDATA[ashanti]]></category>
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					<description><![CDATA[Explore the cultural richness of the Ashanti matriarchal and matrilineal society, where women, embodied by the figure of the Queen Mother, play pivotal roles in politics, spirituality, and justice. Dive into the heart of West Africa and discover the unique social structure of the Ashanti, where maternal lineage shapes the destiny of kings and communities. [&#8230;]]]></description>
		
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		<title>For a black globality</title>
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					<comments>https://www.nofi.media/en/2026/03/for-a-black-globality/99545#respond</comments>
		
		<dc:creator><![CDATA[Redaction NOFI]]></dc:creator>
		<pubDate>Tue, 24 Mar 2026 15:34:13 +0000</pubDate>
				<category><![CDATA[Society]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Culture]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[black power]]></category>
		<category><![CDATA[panafricanisme]]></category>
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					<description><![CDATA[Explore the concept of “Black globality” and discover how Koujichagoulism can unite Afro-diasporic communities to build a prosperous and respected future. Definitions and dimensions of globalism The term globalism is complex, and it must be acknowledged that although it can be criticized, it remains an ambiguous term that should not be confused with “globality” (in [&#8230;]]]></description>
		
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		<title>The murder of Amadou Diallo</title>
		<link>https://www.nofi.media/en/2026/02/the-murder-of-amadou-diallo/99177?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=the-murder-of-amadou-diallo</link>
					<comments>https://www.nofi.media/en/2026/02/the-murder-of-amadou-diallo/99177#respond</comments>
		
		<dc:creator><![CDATA[Charlotte Dikamona]]></dc:creator>
		<pubDate>Thu, 26 Feb 2026 15:51:42 +0000</pubDate>
				<category><![CDATA[Society]]></category>
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					<description><![CDATA[On February 4, 1999, in the Bronx, New York, a 23-year-old man named Amadou Diallo was shot dead by American police. In a matter of seconds, forty-one shots were fired by four officers of the New York Police Department. Nineteen bullets hit his body. Amadou Diallo died on the doorstep of the building where he [&#8230;]]]></description>
		
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		<title>Rape as a weapon of genocide in the Democratic Republic of the Congo</title>
		<link>https://www.nofi.media/en/2026/02/rape-as-a-weapon-of-genocide-in-the/99173?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=rape-as-a-weapon-of-genocide-in-the</link>
					<comments>https://www.nofi.media/en/2026/02/rape-as-a-weapon-of-genocide-in-the/99173#respond</comments>
		
		<dc:creator><![CDATA[Charlotte Dikamona]]></dc:creator>
		<pubDate>Thu, 26 Feb 2026 15:16:18 +0000</pubDate>
				<category><![CDATA[Health]]></category>
		<category><![CDATA[Society]]></category>
		<category><![CDATA[Politics]]></category>
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					<description><![CDATA[The film Muganga sheds light on a truth suppressed for far too long: in the Democratic Republic of the Congo, rape is used as a weapon of war and genocide. Nofi proposes to map this tragedy and to understand why, for more than twenty years, bodies have become the battlefield of a forgotten conflict. Mapping [&#8230;]]]></description>
		
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		<title>Afro-Palestinians: a history of struggle and discrimination</title>
		<link>https://www.nofi.media/en/2026/01/afro-palestinians-history-struggle/98916?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=afro-palestinians-history-struggle</link>
					<comments>https://www.nofi.media/en/2026/01/afro-palestinians-history-struggle/98916#respond</comments>
		
		<dc:creator><![CDATA[Redaction NOFI]]></dc:creator>
		<pubDate>Wed, 28 Jan 2026 16:00:06 +0000</pubDate>
				<category><![CDATA[Society]]></category>
		<category><![CDATA[Culture]]></category>
		<category><![CDATA[History]]></category>
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					<description><![CDATA[Discover the fascinating history of Black Palestinians, a unique ethnic group facing distinct challenges and struggles. This article explores their heritage, contributions, and the obstacles they have had to overcome. Discovering the afro-palestinians, a little-known minority The general public is beginning to recognize the diversity within the Israeli Jewish community, particularly the Beta Israel or [&#8230;]]]></description>
		
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		<title>The origins of the durag</title>
		<link>https://www.nofi.media/en/2026/01/the-origins-of-the-durag/98831?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=the-origins-of-the-durag</link>
					<comments>https://www.nofi.media/en/2026/01/the-origins-of-the-durag/98831#respond</comments>
		
		<dc:creator><![CDATA[Redaction NOFI]]></dc:creator>
		<pubDate>Tue, 20 Jan 2026 12:34:40 +0000</pubDate>
				<category><![CDATA[Culture]]></category>
		<category><![CDATA[Society]]></category>
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					<description><![CDATA[Originally, during slavery, African women were forced to cover their majestic hair with a veil. For example, in 1786, Louisiana enacted laws regarding the tignon, requiring African women to dress austerely, cover their hair in public, and wear a headpiece similar to a durag to signify their inferiority in the eyes of white men. But [&#8230;]]]></description>
		
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		<title>Was Karaba the sorceress raped?</title>
		<link>https://www.nofi.media/en/2026/01/was-karaba-the-sorceress-raped/98754?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=was-karaba-the-sorceress-raped</link>
					<comments>https://www.nofi.media/en/2026/01/was-karaba-the-sorceress-raped/98754#respond</comments>
		
		<dc:creator><![CDATA[Redaction NOFI]]></dc:creator>
		<pubDate>Mon, 12 Jan 2026 15:56:11 +0000</pubDate>
				<category><![CDATA[Health]]></category>
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					<description><![CDATA[A striking analysis of Kirikou and the Sorceress, in which we explore the complex history of Karaba the Sorceress. Nofi offers a deep and thoughtful interpretation of the symbolism of rape in this emblematic African tale, providing a new perspective on a classic character. Introduction to the world of Kirikou and the Sorceress African folktales [&#8230;]]]></description>
		
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		<title>5 signs you are still suffering from “mental slavery” according to Amos Wilson</title>
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					<comments>https://www.nofi.media/en/2026/01/5-signs-you-a-suffering-amos-wilson/98737#respond</comments>
		
		<dc:creator><![CDATA[Redaction NOFI]]></dc:creator>
		<pubDate>Fri, 09 Jan 2026 15:37:22 +0000</pubDate>
				<category><![CDATA[Society]]></category>
		<category><![CDATA[malcolm x]]></category>
		<category><![CDATA[black power]]></category>
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					<description><![CDATA[No whip, no chains… but inherited reflexes. Amos Wilson reveals how cultural and psychological alienation continues to shape the descendants of Africa. When chains change form Official history likes to date freedom: 1865 in the United States, 1848 in the French colonies, 1888 in Brazil. Laws, decrees, and constitutions proclaimed abolition. But Amos Wilson (African-American [&#8230;]]]></description>
		
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		<title>Matrilineality and african collapse: myth or reality?</title>
		<link>https://www.nofi.media/en/2026/01/matrilineality-african-collap-myth/98730?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=matrilineality-african-collap-myth</link>
					<comments>https://www.nofi.media/en/2026/01/matrilineality-african-collap-myth/98730#respond</comments>
		
		<dc:creator><![CDATA[Charlotte Dikamona]]></dc:creator>
		<pubDate>Fri, 09 Jan 2026 15:05:18 +0000</pubDate>
				<category><![CDATA[Society]]></category>
		<category><![CDATA[Culture]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[ashanti]]></category>
		<category><![CDATA[yaa asantewaa]]></category>
		<category><![CDATA[dahomey]]></category>
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					<description><![CDATA[Long ignored or misunderstood, African matrilineal societies are today wrongly accused of having weakened the continent in the face of colonization. By tracing the history of maternal lineages from Ghana to ancient Egypt, this article dismantles misconceptions and places the question in a rigorous historical perspective, far from ideological fantasies. An investigation at the heart [&#8230;]]]></description>
		
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